GO TO -FUPPETS-
Monday, June 25, 2007
Check out my weekend purchases!
This weekend I hit the record stores to purchase my latest sound platters
I got the latest DEERHOOF, Friend Opportunity
I got Bob marley and the Wailers - UPRISING
($5.00 used)
Bob marley LIVE
($5.00 used)
The new Parts & Labor album MAPMAKER
(which I have not yet heard. they will be playing again in late summer at proletariat!!!! I could not find a picture so I put this of the fellas)
and the new SHELLAC - Excellent Italian Greyhound
which, as is always the case with shellac, the provide the album in it's entirety on CD format, slipped inside the gatefold cover. It is a BEAUTIFUL cover, and it coems in a gorgeous drawn slipcover, which is grey and muted, so when I bought it I thought they ahd a separate cover for shellac vinykl. but it is the same cover, of the greyhound and fruit. BEAUTIFUL.
shellac I love you.
"Copper, can never be gold."
"whether plated or anodized, you fool the layman's eyes...."
This weekend I hit the record stores to purchase my latest sound platters
I got the latest DEERHOOF, Friend Opportunity
I got Bob marley and the Wailers - UPRISING
($5.00 used)
Bob marley LIVE
($5.00 used)
The new Parts & Labor album MAPMAKER
(which I have not yet heard. they will be playing again in late summer at proletariat!!!! I could not find a picture so I put this of the fellas)
and the new SHELLAC - Excellent Italian Greyhound
which, as is always the case with shellac, the provide the album in it's entirety on CD format, slipped inside the gatefold cover. It is a BEAUTIFUL cover, and it coems in a gorgeous drawn slipcover, which is grey and muted, so when I bought it I thought they ahd a separate cover for shellac vinykl. but it is the same cover, of the greyhound and fruit. BEAUTIFUL.
shellac I love you.
"Copper, can never be gold."
"whether plated or anodized, you fool the layman's eyes...."
Thursday, June 21, 2007
They are building it!
With a 1.5 million dollar donation from a prominent local attorney James Jamail, P.U.S.H. (Public Use Skate-parks of Houston) has managed to raise all the funds needed for a permanent, state of the art, conrete skatepark to be built right next to downtown Houston, on Allen parkway.
YES! I have been reading about P.U.S.H.'s efforts for years now and am so glad that they finally will get it done. The skatepark should open in 2008.
Here is a link to the Houston Chronicle article.
Here is a link to the large image of the proposed skatepark (shade structures and trees not shown)
skatepark diagram
YES! I will be able to see this motherfucker from my office on the 47th floor!!
With a 1.5 million dollar donation from a prominent local attorney James Jamail, P.U.S.H. (Public Use Skate-parks of Houston) has managed to raise all the funds needed for a permanent, state of the art, conrete skatepark to be built right next to downtown Houston, on Allen parkway.
YES! I have been reading about P.U.S.H.'s efforts for years now and am so glad that they finally will get it done. The skatepark should open in 2008.
Here is a link to the Houston Chronicle article.
Here is a link to the large image of the proposed skatepark (shade structures and trees not shown)
skatepark diagram
YES! I will be able to see this motherfucker from my office on the 47th floor!!
Thursday, May 10, 2007
Wednesday, November 08, 2006
News From the Edge of the Solar System: In September, the Cassini spacecraft in orbit around Saturn took this magnificent photograph of Saturn eclipsing Sol. The camera was facing back toward the inner solar system, so the sun is behind the ringed planet. Look closely at the 10 o'clock position relative to Saturn's disk, and just inside the outermost ring. The little dot you see is -- Earth.
check it out!
check it out!
Wednesday, July 05, 2006
"That Honorable Determination"
Anything in these remarks that does not stray from the truth is indebted to the American Founders, who bequeathed these ideas to us, to Abraham Lincoln, who preserved and ennobled them in the country's greatest crisis, to Harry V. Jaffa, who has done more than anyone since Lincoln to recover them, and to the late Tom Silver, the wisest and best of those who founded the Claremont Institute for the sake of these ideas.
American children are not born understanding the principles of their country, and most American college students—if reports can be believed—are still largely unfamiliar with them when they graduate. So it is a useful tradition, as the Fourth of July comes around each year, to reflect again—and again—on the American political principles famously proclaimed on the original Independence Day, which, as many college graduates know, happened sometime in the past, possibly during summertime. Lest we seem to rest all our political expectations on the capacity of the next generation for self-government, let us admit that the grownups, as well, can benefit from an annual refresher.
As Thomas Jefferson said late in life, when explaining the genesis of the Declaration of Independence, the ideas expressed in it were "the common sense of the subject" in Revolutionary America. In drafting the Declaration, he had not meant to proclaim any "new principles, or new arguments, never before thought of," but merely to express "the American mind." The Declaration contains a stunning summation of the principles of free government; but it was only because the American people had already learned to understand and to embrace these principles that it was possible to establish an American republic. As the Declaration proclaims, the just powers of government are derived from "the consent of the governed." Only a people prepared to consent to a republic is capable of establishing one—or capable of keeping it, as Benjamin Franklin later reminded his fellow citizens. Are we still such a people? No one else can answer this question for us. It is up to this generation, as it has been up to each generation that preceded us and will be up to each generation that succeeds us, to demonstrate our capacity for self-government. This we do for our own sake and for the sake of the cause to which our country was dedicated on that Fourth of July long ago.
Through the Declaration of Independence and the long war that followed it, the American people "assume[d] among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature's God entitle[d] them." The most famous passage of the Declaration explained to the world what Americans regarded as the principled foundations and purposes of their political independence:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed,—That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government….
The self-evident truth "that all men are created equal" is the most fundamental and far-reaching principle affirmed in the Declaration. This is the central idea of the American political experiment from which all other ideas radiate. It is a philosophical idea about human nature, the natural relation of each human being to all others, and the place of all human beings in the natural or created universe. The revolutionary and founding generation of Americans expressed this idea of human equality in a variety of ways. The language of the Declaration of Independence is "that all men are created equal." To express the same idea, the Virginia Declaration of Rights (June 12, 1776) stated that "all men are by nature equally free and independent." The Declaration of the Rights of the Inhabitants of the Commonwealth of Massachusetts (March 2, 1780) stated that "All men are born free and equal."
All of these phrases are different ways of expressing a doctrine about the "state all men are naturally in," which the American colonists had learned in large part from the English philosopher John Locke. Locke had written, less than a century before the Declaration of Independence, that all men are naturally in
a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another: there being nothing more evident than that creatures of the same species and rank promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection, unless the Lord and Master of them all, should by any manifest declaration of his will set one above another, and confer on him by an evident and clear appointment an undoubted right to dominion and sovereignty.
To say that all men are by nature equal is to say that human beings are not naturally subordinated one to another: No man is by nature a master; no man is by nature a slave. As Thomas Jefferson wrote, in his last extant letter, written just the week before he died: "the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God." Human beings, then, are naturally free as they are naturally equal. It is from natural human equality and freedom that the founders derived the idea that government could only justly be founded on consent. Because human beings are not naturally subordinated to one another—that is, because they are equal and free—their consent must be obtained before any human being may rightfully exercise authority over them. It is the voluntary consent of the people that gives authority to government.
Government among free and equal men is formed, the American Founders would say, by "social compact." In the words of the Massachusetts Constitution of 1780: "The body-politic is formed by a voluntary association of individuals: It is a social compact, by which the whole people covenants with each citizen, and each citizen with the whole people…." The American body-politic is a social compact in which each citizen is pledged to the defense of all and all to the defense of each for the sake of the ends set forth in the American Declaration of Independence, through the means established in the United States Constitution. This is the political community begun when, in the last words of the Declaration of Independence, "for the support of this Declaration, with a firm Reliance on the Protection of divine Providence, we mutually pledge[d] to each other our Lives, our Fortunes, and our sacred Honor."
Because they are equal and free by nature, human beings may not rightfully consent to just any government—to a form of tyranny, for example. In the idea of natural human equality and freedom is the recognition of human rationality and of the limits of human rationality. As Locke wrote, "we are born free as we are born rational." Because human beings are by nature rational beings, one man may not rightly rule over another as he may rightly rule over a non-rational being (like a dog or a horse). But also, because no man is all-knowing or all-good—that is, because human reason is limited and fallible and subject to human passions—one human being may never rightly subject himself to the unrestrained will or unlimited power of another. This is what James Madison meant when he wrote that "government... [is] the greatest of all reflections on human nature[.]"
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: You must first enable the government to control the governed; and in the next place, oblige it to control itself.
Human nature or human equality—the fact that human beings are neither angels nor mindless brutes—gives rise to the idea of constitutional or limited government. This is a political constitution that conforms to the natural constitution of man. Because human beings are fallible and because their reason is subject sometimes to their passions, human government must be subject to law. Human beings would only reasonably consent to be ruled by laws made by another if that other agreed to be bound by the same laws. A nation "dedicated to the proposition that all men are created equal" will—if circumstances permit—be under a "government of the people, by the people, for the people." In other words, the principle of equality gives rise most naturally to a democratic or republican form of government. James Madison expressed this idea in Federalist 39, where he considered whether the government proposed under the new constitution would be "strictly republican." "It is evident," he wrote,
that no other form would be reconcilable with the genius of the people of America; with the fundamental principles of the Revolution; or with that honorable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self-government.
This brings us votaries of freedom back to where we began. So let these suffice for our Fourth of July reflections this year, save one final thought. Secretary of Defense Donald Rumsfeld thought it prudent recently, in the Wall Street Journal, to offer his fellow Americans the following sober reminders:
The years after our war of independence involved a good deal of chaos and confusion. There were uprisings such as Shays' Rebellion, with mobs attacking courthouses and government buildings. There was rampant inflation caused by the lack of a stable currency and the issue of competing paper monies by the various states. There were regional tensions between mercantile New England and the agrarian South. There was looting and crime and a lack of an organized police force. There were supporters of the former regime whose fate had to be determined. Our first effort at a governing charter—the Articles of Confederation—failed miserably, and it took eight years of contentious debate before we finally adopted our Constitution.
Even for the heroic Revolutionary generation of Americans, there was much to learn and much to overcome on the way to ensuring that free government would be good government. So let us gather again on Constitution Day, September 17, to continue the conversation. It will do us all good—young and old alike.
Happy Fourth.
(taken from The Claremont Institute Website http://www.claremont.org/ )
Anything in these remarks that does not stray from the truth is indebted to the American Founders, who bequeathed these ideas to us, to Abraham Lincoln, who preserved and ennobled them in the country's greatest crisis, to Harry V. Jaffa, who has done more than anyone since Lincoln to recover them, and to the late Tom Silver, the wisest and best of those who founded the Claremont Institute for the sake of these ideas.
American children are not born understanding the principles of their country, and most American college students—if reports can be believed—are still largely unfamiliar with them when they graduate. So it is a useful tradition, as the Fourth of July comes around each year, to reflect again—and again—on the American political principles famously proclaimed on the original Independence Day, which, as many college graduates know, happened sometime in the past, possibly during summertime. Lest we seem to rest all our political expectations on the capacity of the next generation for self-government, let us admit that the grownups, as well, can benefit from an annual refresher.
As Thomas Jefferson said late in life, when explaining the genesis of the Declaration of Independence, the ideas expressed in it were "the common sense of the subject" in Revolutionary America. In drafting the Declaration, he had not meant to proclaim any "new principles, or new arguments, never before thought of," but merely to express "the American mind." The Declaration contains a stunning summation of the principles of free government; but it was only because the American people had already learned to understand and to embrace these principles that it was possible to establish an American republic. As the Declaration proclaims, the just powers of government are derived from "the consent of the governed." Only a people prepared to consent to a republic is capable of establishing one—or capable of keeping it, as Benjamin Franklin later reminded his fellow citizens. Are we still such a people? No one else can answer this question for us. It is up to this generation, as it has been up to each generation that preceded us and will be up to each generation that succeeds us, to demonstrate our capacity for self-government. This we do for our own sake and for the sake of the cause to which our country was dedicated on that Fourth of July long ago.
Through the Declaration of Independence and the long war that followed it, the American people "assume[d] among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature's God entitle[d] them." The most famous passage of the Declaration explained to the world what Americans regarded as the principled foundations and purposes of their political independence:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed,—That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government….
The self-evident truth "that all men are created equal" is the most fundamental and far-reaching principle affirmed in the Declaration. This is the central idea of the American political experiment from which all other ideas radiate. It is a philosophical idea about human nature, the natural relation of each human being to all others, and the place of all human beings in the natural or created universe. The revolutionary and founding generation of Americans expressed this idea of human equality in a variety of ways. The language of the Declaration of Independence is "that all men are created equal." To express the same idea, the Virginia Declaration of Rights (June 12, 1776) stated that "all men are by nature equally free and independent." The Declaration of the Rights of the Inhabitants of the Commonwealth of Massachusetts (March 2, 1780) stated that "All men are born free and equal."
All of these phrases are different ways of expressing a doctrine about the "state all men are naturally in," which the American colonists had learned in large part from the English philosopher John Locke. Locke had written, less than a century before the Declaration of Independence, that all men are naturally in
a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another: there being nothing more evident than that creatures of the same species and rank promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection, unless the Lord and Master of them all, should by any manifest declaration of his will set one above another, and confer on him by an evident and clear appointment an undoubted right to dominion and sovereignty.
To say that all men are by nature equal is to say that human beings are not naturally subordinated one to another: No man is by nature a master; no man is by nature a slave. As Thomas Jefferson wrote, in his last extant letter, written just the week before he died: "the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God." Human beings, then, are naturally free as they are naturally equal. It is from natural human equality and freedom that the founders derived the idea that government could only justly be founded on consent. Because human beings are not naturally subordinated to one another—that is, because they are equal and free—their consent must be obtained before any human being may rightfully exercise authority over them. It is the voluntary consent of the people that gives authority to government.
Government among free and equal men is formed, the American Founders would say, by "social compact." In the words of the Massachusetts Constitution of 1780: "The body-politic is formed by a voluntary association of individuals: It is a social compact, by which the whole people covenants with each citizen, and each citizen with the whole people…." The American body-politic is a social compact in which each citizen is pledged to the defense of all and all to the defense of each for the sake of the ends set forth in the American Declaration of Independence, through the means established in the United States Constitution. This is the political community begun when, in the last words of the Declaration of Independence, "for the support of this Declaration, with a firm Reliance on the Protection of divine Providence, we mutually pledge[d] to each other our Lives, our Fortunes, and our sacred Honor."
Because they are equal and free by nature, human beings may not rightfully consent to just any government—to a form of tyranny, for example. In the idea of natural human equality and freedom is the recognition of human rationality and of the limits of human rationality. As Locke wrote, "we are born free as we are born rational." Because human beings are by nature rational beings, one man may not rightly rule over another as he may rightly rule over a non-rational being (like a dog or a horse). But also, because no man is all-knowing or all-good—that is, because human reason is limited and fallible and subject to human passions—one human being may never rightly subject himself to the unrestrained will or unlimited power of another. This is what James Madison meant when he wrote that "government... [is] the greatest of all reflections on human nature[.]"
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: You must first enable the government to control the governed; and in the next place, oblige it to control itself.
Human nature or human equality—the fact that human beings are neither angels nor mindless brutes—gives rise to the idea of constitutional or limited government. This is a political constitution that conforms to the natural constitution of man. Because human beings are fallible and because their reason is subject sometimes to their passions, human government must be subject to law. Human beings would only reasonably consent to be ruled by laws made by another if that other agreed to be bound by the same laws. A nation "dedicated to the proposition that all men are created equal" will—if circumstances permit—be under a "government of the people, by the people, for the people." In other words, the principle of equality gives rise most naturally to a democratic or republican form of government. James Madison expressed this idea in Federalist 39, where he considered whether the government proposed under the new constitution would be "strictly republican." "It is evident," he wrote,
that no other form would be reconcilable with the genius of the people of America; with the fundamental principles of the Revolution; or with that honorable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self-government.
This brings us votaries of freedom back to where we began. So let these suffice for our Fourth of July reflections this year, save one final thought. Secretary of Defense Donald Rumsfeld thought it prudent recently, in the Wall Street Journal, to offer his fellow Americans the following sober reminders:
The years after our war of independence involved a good deal of chaos and confusion. There were uprisings such as Shays' Rebellion, with mobs attacking courthouses and government buildings. There was rampant inflation caused by the lack of a stable currency and the issue of competing paper monies by the various states. There were regional tensions between mercantile New England and the agrarian South. There was looting and crime and a lack of an organized police force. There were supporters of the former regime whose fate had to be determined. Our first effort at a governing charter—the Articles of Confederation—failed miserably, and it took eight years of contentious debate before we finally adopted our Constitution.
Even for the heroic Revolutionary generation of Americans, there was much to learn and much to overcome on the way to ensuring that free government would be good government. So let us gather again on Constitution Day, September 17, to continue the conversation. It will do us all good—young and old alike.
Happy Fourth.
(taken from The Claremont Institute Website http://www.claremont.org/ )
Friday, June 23, 2006
SONIC YOUTH FUCKING RULED ALL!!!!!!
Holy fuck I had such a great fucking time at the Sonic Youth show! Oh man I cannot get enough of them and what they do and it was amazing and fabulous and fucking sick great and I had a fucking BLAST!
I met up with Heath Hayner and we got blitzed and showed up at the Warehouse Live. We were hanging out when I noticed an old friend, Hernan, bartending! I had not seen him fro about 4 years!!!! He hooked us up and we rocked to the first band, awesome color, a cross between sabbath, MC5, the stooges, and mudhoney. they were good. This picture I took of them came out CRAZY!
we had made our way close to the front, so by the time sonic youth played, we were ready to fucking rock. The show was amazing. Mark Ibold from Pavement played the bass for many songs. Some songs had double bass. Some songs thurplayed bass and kim played guitar. Lee even had an acoustic guitar for "OR"
Here is the setlist, as I wrote it on the back of a sonic youth postcard
I will translate.
REENA - INCINERATE - ERIC'S TRIP - DO YOU BELIEVE IN RAPTURE? - WHAT A WASTE - SCHIZOPHRENIA - TURQUOISE BOY - SLEEPING AROUND - RATS - KOOL THING - NEUTRAL - OR (encore) LIGHTS OUT - JAMS RUN FREE - SHAKING HELL
I might have missed one or two but I am pretty sure this was the setlist.
FUCK THEY WERE FANTASTIC.
Heath and I rocked out hard , and during Kool Thing the crowd started a pit and I turned to heatha nd say "you know, when people are slamming it makes it that much easier to get up close." and so we jumped right in and pounded our way to the front of the crowd! Fuck yeah. So we got up close for the last 6 songs or so...
Once the show ended, with SHAKING HELL,
which had Kim fucking screaming fantastically (I am in love with her), we made our way outside to wait backstage.
we hung out with some young dudes. it always amazes me how many younger fans sonic youth have, considering that most bands that have been around for 25 years or so have a greying fan base. So we wait out there and steve shelley comes out to put some stuff in a minivan they had, and the manager of the place was trying to keep him from the crowd and he pointed at us and said something to the effect of "those are my people." and came over. Sonic youth fans are very polite! We talked to him, I walked up and Steve signed my shirt!!!!! It was a brand new shirt, I had owned it for a month and never wore it, just wore it fr the first time at the show and he signed it!
he then signed Heath's shirt and we thanked him for a fucking fantastic show.
Then we headed home elated and got blitzed again and I did not go to sleep until around 2:30 am. But I am at work!
Holy fuck I had such a great fucking time at the Sonic Youth show! Oh man I cannot get enough of them and what they do and it was amazing and fabulous and fucking sick great and I had a fucking BLAST!
I met up with Heath Hayner and we got blitzed and showed up at the Warehouse Live. We were hanging out when I noticed an old friend, Hernan, bartending! I had not seen him fro about 4 years!!!! He hooked us up and we rocked to the first band, awesome color, a cross between sabbath, MC5, the stooges, and mudhoney. they were good. This picture I took of them came out CRAZY!
we had made our way close to the front, so by the time sonic youth played, we were ready to fucking rock. The show was amazing. Mark Ibold from Pavement played the bass for many songs. Some songs had double bass. Some songs thurplayed bass and kim played guitar. Lee even had an acoustic guitar for "OR"
Here is the setlist, as I wrote it on the back of a sonic youth postcard
I will translate.
REENA - INCINERATE - ERIC'S TRIP - DO YOU BELIEVE IN RAPTURE? - WHAT A WASTE - SCHIZOPHRENIA - TURQUOISE BOY - SLEEPING AROUND - RATS - KOOL THING - NEUTRAL - OR (encore) LIGHTS OUT - JAMS RUN FREE - SHAKING HELL
I might have missed one or two but I am pretty sure this was the setlist.
FUCK THEY WERE FANTASTIC.
Heath and I rocked out hard , and during Kool Thing the crowd started a pit and I turned to heatha nd say "you know, when people are slamming it makes it that much easier to get up close." and so we jumped right in and pounded our way to the front of the crowd! Fuck yeah. So we got up close for the last 6 songs or so...
Once the show ended, with SHAKING HELL,
which had Kim fucking screaming fantastically (I am in love with her), we made our way outside to wait backstage.
we hung out with some young dudes. it always amazes me how many younger fans sonic youth have, considering that most bands that have been around for 25 years or so have a greying fan base. So we wait out there and steve shelley comes out to put some stuff in a minivan they had, and the manager of the place was trying to keep him from the crowd and he pointed at us and said something to the effect of "those are my people." and came over. Sonic youth fans are very polite! We talked to him, I walked up and Steve signed my shirt!!!!! It was a brand new shirt, I had owned it for a month and never wore it, just wore it fr the first time at the show and he signed it!
he then signed Heath's shirt and we thanked him for a fucking fantastic show.
Then we headed home elated and got blitzed again and I did not go to sleep until around 2:30 am. But I am at work!
Friday, May 05, 2006
http://www.rob-instigator.com
the website is ready! check it out and let me know what you think!
hey everyone!
last night I went home and there was blood on my sheets. turns out Isabella had a tunor on her tail and it had ruptured and it had left blood and pus all over and it was gross . I got home around 11:45pm from helping heath at U of H sculpture.
so this morning I took her to the vet and she had surgery and she is fine but, as the vet said "pissed off", and now I am at work.
the website is ready! check it out and let me know what you think!
hey everyone!
last night I went home and there was blood on my sheets. turns out Isabella had a tunor on her tail and it had ruptured and it had left blood and pus all over and it was gross . I got home around 11:45pm from helping heath at U of H sculpture.
so this morning I took her to the vet and she had surgery and she is fine but, as the vet said "pissed off", and now I am at work.
Thursday, May 04, 2006
Wednesday, May 03, 2006
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